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August 9, 2010

A surprising metaphor came to mind as I started to write about this month’s Noodle Night. It felt like we were gathered around a seesaw watching different generational pairings — the storytellers with a family relation or friend — take turns upon it. Occasionally, our narrator would crash to the ground with a painful thump, other times, hang joyfully in the air; sometimes the two would balance contentedly, or rise and fall in gentle synchronicity, until one of them messed up. Off to the side stood another individual who was reluctant to even get on.

D. began on a light note as he responded to the opening-round question: Please describe a special moment you have shared with a relative who wasn’t part of your immediate family. He told of being taken to Shea Stadium as a child for the 1964 All-Star baseball game. With Willie Mays as a runner on first, D. informed the uncle who had brought him that Mays would soon be stealing second — which promptly happened. His uncle had no idea that the legendary Giant center fielder was being coached by his nephew.

Other answers followed:

A pregnant S. was with her Russian-born mother-in-law when she felt the baby kicking. In an effort at maternal bonding, she lifted her blouse so her husband’s mother could experience the fetal movement herself. To say that the gesture went entirely unappreciated would be an understatement.

M.’s daughter was married to a rabbi. For many years, both sides of the family would gather in Kansas, where her daughter lived, to celebrate the Jewish high holy days. Though she never felt close to her son-in-law’s mother and stepfather, she always looked forward to the visits — until the stepfather started coming on to her. In lieu of mentioning it to anyone, she gave up the annual Midwest pilgrimage. Its termination gives new meaning to the famous line, “You’re not in Kansas anymore.”

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July 12, 2010

It’s always dangerous in Noodle Talk when the discussion veers away from actual experience towards therapy, philosophy, opinion, or social commentary. Not that there’s anything wrong with those activities — it’s just that the power of personal story gets lost amidst well-intentioned advice or intellectual argument. Instead of realizing our common humanity, people get cranky, bored, or stuck in their own beliefs. We might just as well be having a normal conversation :)

Such was the case at our July gathering. It began with one of the three opening-round questions: “Please describe a time when you had to start completely over from scratch.” Ranking high on the list were divorce, job loss or business failure, the break-up of a long-term relationship, and moving around the country as an army brat. Some transitions were painful, others full of hope and new beginnings. G. spoke about reinventing himself on numerous occasions. It was how he aligned himself with a benevolent universe that has only our best interests at heart — provided we get out of the way. (Apologies if my paraphrasing does injustice to the notion.) He asked everyone to buy into that concept but few did or even understood what he was talking about. Other thought-provoking questions followed: Was there a difference between reinventing ourselves and becoming more true to ourselves? And at what point do we recognize hardship and struggle as signals from the universe to “cut our losses” vs. tests of character or a chance to heal psychological wounds. Without being rooted in experience however, the discussion left much to be desired.

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June 14, 2010

Our June meeting opened with the reading of an email response to one of the opening round questions, “What did you learn from your father?” — an obvious nod to Father’s Day following our focus on mothers in May. It was written by a 17-year-old Pakistani woman who immigrated to America with her family a month ago. Your blogger met N. a few weeks earlier and was so impressed with her articulateness and energy that he invited her to come to Noodle Night. Our circle is always enriched by noodlers of different ages and nationalities.

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Lost in Translation

While Googling Noodle Talk the other day, I came across an odd blog called “Free Arts In The Canada” (sic) which appears to be a compendium of arts listings from various parts of the world.

Much to my surprise, there was a listing for Noodle Talk, lifted from one of the early descriptions in the library’s newsletter. Nothing wrong with that except for a few things that got slightly mangled in translation. It’s actually kind of amusing.

Here’s what it said on the blog, followed by the original description in Connections.

“This spirited, amusement-like alternate to usual conversation is designed to enrich interpersonal relationships. Moderated by Alan Goldsmith, Noodle Talks begin with a container filled with 400 fettuccini-like newspaper strips being passed about. On each strip, there are single or two questions covering the full range of existence knowledge. Some questions allude to the over, others to the days; some are real, others metaphorical; some invite us to laugh at our foibles while others carry us to tears. There are no right or improper answers, fair the genuineness of our own inner or outer knowledge.

“Mondays 7:30 p.m.: Dec. 10, Jan. 14, Feb. 11 Silent Space”

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“This playful, game-like alternative to ordinary conversation is designed to enrich interpersonal relationships. Moderated by Alan Goldsmith, Noodle Talks begin with a container filled with 400 fettuccini-like paper strips being passed around. On each strip, there are one or two questions covering the full gamut of life experience. Some questions refer to the past, others to the future; some are concrete, others metaphorical; some invite us to laugh at our foibles while others bring us to tears. There are no right or wrong answers, just the truth of our own inner or outer experience.

“Mondays 7:30 p.m.: Dec. 10, Jan. 14, Feb. 11 Quiet Room”

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For another example of how Noodle Talk translates into other cultures, check out: http://www.youtube.com/watch?v=jKj2y6tx0tc

May 10, 2010

Preface:

Over the last few months, some of the latest social networking trends I’ve read about leave me scratching my head in disbelief and wondering whether Noodle Talk is nothing but a prehistoric relic. These latest developments are completely apart from Twitter (which I don’t get at all) and Facebook, where Noodle Talk has a page despite my enormous initial resistance. I’m talking about Chatroulette, which began as a way for people to interact with strangers from all over the world and soon morphed into a platform for indecent exposure; formspring.me, a popular website among teens for posting anonymous insults; Twiddish, an iPhone app which encourages diners to photograph and post their restaurant orders before consuming them; Foursquare, a website and mobile phone app for letting friends know where you’re at (at least geographically); and self-tracking, the detailed recording and sharing of personal data for self-improvement and knowledge.

One paragraph in particular leaped out at me from the last article linked above.

People got used to sharing,’ says David Lammers-Meis, who leads the design work on the fitness-tracking products at Garmin. ‘The more they want to share, the more they want to have something to share.’ Personal data are ideally suited to a social life of sharing. You might not always have something to say, but you always have a number to report.”

Really? My belief is that once you’ve reached a certain age (say about 5) and are still breathing, you already have plenty to talk about without resorting to your temperature or what you had for breakfast. Our inner and outer lives are immensely rich whatever our circumstances, and those experiences, when openly shared, are windows into the authentic, lovable self — who we are when stripped of the social masks, ego trips, insecurities, and psychological games we often hide behind. Nowhere was this treasure chest more visible than at Noodle Night in May.

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April 12, 2008

In honor of Earth Day, one of the proposed opening-round questions was: “What are three specific features of our planet or the natural world you relish most?” (In retrospect, I wish I had used the word cherish.) The answers included: fire, ocean, heat, mountains, air, breadth, smells, deserts (desserts too!), glaciers, beaches, and the sheer immensity of the universe. Everyone was frustrated by the need to stop at three — perhaps the list can be lengthened in the Comments section by those who were absent for this month’s meeting.

In his response, B. spoke about the first buds of spring and the emergence of new life. It reminded him of the start of a new painting, when he hasn’t a clue as to what will take place on the canvas. As color, line, and form appear before him, he is both surprised and energized. His perspective offered a new way to appreciate spring: as a show of new work by the master painter.

Another question for the opening round concerned bedtime rituals we either had as a kid or which occur in our present-day families. This description was sent in by J., whose schedule and responsibilities prevented her from attending:

[The question] immediately brought to mind a bedtime ritual we started with my son when he first came home from Russia at 10 months to help him adjust to his new room and new language.

We had a beautiful hand-painted piece of artwork that was given to us as a gift: In the middle it said, “A is my name, Alex,” and then in little squares all around was the alphabet with different pictures (C for Car, E for Egg, etc.). Every night we would go to the poster-sized illustration and say, “A, my name is Alex,” pointing to him so he heard his name. Then we would point to 3 or 4 different letters and act out the matching picture. For example, we’d say “vroom-vroom” and pretend we were steering for “C is for Car,” or take make-believe bites out of an imaginary apple for “A.” His favorite was, “E is for Egg,” as we’d pretend to crack an egg on his head and let it drip down making him laugh and giggle. This ritual lasted nightly for years; some evenings we still play the game even though he is now 6 and does the reading himself. It always ends with cracking the egg on his head while he laughs.

Others echoed how precious and important bedtime stories were, including a grandmother who confessed that quite often she is the one to fall asleep first (but not before receiving her grandson’s permission)! E. remarked on the differences between today’s stories and earlier tales filled with ogres, wicked stepmothers and witches, and plenty of gruesome action. L. reported that as a child, no fiction was needed to imagine the big bad wolf who would bite her feet off as soon as the bedroom light went out.

In contrast, stuffed animals played an opposite role as invaluable friends who might even accompany one to college no matter how threadbare, shredded, and devoid of limbs they had become. Your reporter grew up with a stuffed elephant named Dumbo. As an adult exploring Eastern spirituality, he was drawn to Ganesha, the Hindu god of new beginnings and remover of obstacles, with the head of an elephant. Coincidence? Predisposition? Or one of life’s ongoing, mysterious threads?

By luck of the draw, much of the evening seesawed between two polarities of human nature. On one side, parts of ourselves that weren’t as mature, shall we say, as we might hope: losing our mind, regressing to the age of two, becoming an obnoxious jerk under certain circumstances, schadenfreude, and being overwhelmed by choice and freedom. At the opposite end were life mastery, and meditation as a tool for facing and overcoming our demons.

The latter subject came up in response to the three-part question: What do you do for escape? What are you escaping from? What would you like to escape from but can’t? As sometimes happens in Noodle Talk, an individual draws a question that appears especially written for him or her. S., a Noodle Night newcomer, captivated us all with her immigrant story (not to mention her beautiful accent): Growing up on a small island in the Indian Ocean as one of eleven children; leaving her homeland when her new husband’s job took them to southern France; feeling alone and miserable the whole time she was there and trying, without ever succeeding, to escape the isolation she felt; finally moving to Princeton when her husband received a new work assignment. Here, the library became a refuge and life turned around for her. She now has a career as a life coach and volunteers as a hospice caregiver. She credits her meditation practice for freeing herself from the prison of loneliness.

Last week, I received an email from someone who came to Noodle Talk two months ago and stayed only 15 minutes. In her message, she said that she wouldn’t be coming this month because she didn’t have time for “just talking speculations and childish things.” She was too busy saving the world by preserving cultural artifacts and doing what is important for society. I marvel that she actually thinks we at Noodle Talk do nothing else with our lives, or that there is no value to be had in sharing the stories and experiences that shape and define us. I happen to think that feeling more compassion, connection, appreciation, and aliveness are good things that make for a healthier planet. It makes me wonder just what this woman is running from.

March 8, 2010

Every so often, a story is told at Noodle Night that is so riveting it feels almost sacrilegious to continue on with another topic. Hearts break open in response to what we’re hearing, and suddenly our own dramas feel like soap operas in comparison. We had this experience on the 8th as M., a middle-aged woman and Noodle Talk newcomer, shared excerpts from her life in response to two randomly chosen questions: “On those occasions when you think you’ve lost your mind, how do you go about finding it?” and “Please describe the hand that life has dealt you and how well you’re playing it.” The narrative that followed — like a distant echo of the trials Job endured — reminded me of the answers to a question posed last September: “Who do you think has been insufficiently acknowledged or celebrated for their contribution to this planet?” Several participants paid homage to those “ordinary” individuals whose extraordinary strength in the face of daunting personal challenges is an expression of our highest selves. It seemed like one of them was in our midst.

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